By Peter Hadreas
Utilizing phenomenology to discover the implicit good judgment in own love, sexual love, and hatred, Peter Hadreas offers new insights into the distinctiveness of the cherished and gives clean motives for a number of the worst outbreaks of violence and hatred nowa days. the subjects mentioned comprise the price and subjectivity of private love, nudity and the temporality of sexual love, the relationship among own, sexual love, and the incest taboo, the advance of group-focused hatred from person centred hatred, and prejudicial discrimination. The paintings encompasses research of philosophers and writers from precedent days via to the current day and examines such episodes because the Oklahoma urban Federal construction bombing and the Columbine highschool bloodbath.
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Extra resources for A Phenomenology of Love and Hate (Ashgate New Critical Thinking in Philosophy)
P. 406: ‘... , p. 406: ‘ ... ’ Personal Love 37 surrender goes the truths of ‘objective’ world, that is, a world populated with ﬁxed, determined objects seemingly existing independently from each other. In the 1931 manuscript, Husserl adds: ... and an essential perversion (Perversion) lies near, and that consists in treating the loving surrender as a mere means to pleasure ... 102 The essential perversion, of course, is not about sinful, illicit, or deviant love.
But even so, the joy a parent feels at seeing their child succeed at university, even though the expense may have involved excessive self-denial and sacriﬁces, brings with it some pleasure. To say there was no pleasure at all in that joy seems a contradiction in terms. Husserl’s apparent confusion in denying joy is pleasurable (hedonic) has a rather scandalous analogue in the history of Western philosophy. 71 But Stoic philosophers, from Zeno onward, make the opposition between 68 Husserl, Zur Phänomenologie der Intersubjektivität, Dritter Teil, Husserliana XV, p.
Saint-Exupéry, Terre des hommes (New York, 1992), Chapter ix, p. 175. 65 Kierkegaard in particular hits upon the notion of personal truth as ‘personal striving’ in an exegesis of the Scriptural (John 14:6). e. has validity. No, truth in its very being is the reduplication in me, in thee, in him, so that my, that thy, that his life, approximately, in the striving to attain it, expresses the truth, so that my, that thy, that his life, approximately, in the striving to attain it, is the very being of truth, is a life, …’ Søren Kierkegaard, Training in Christianity (Princeton, 1967), p.
A Phenomenology of Love and Hate (Ashgate New Critical Thinking in Philosophy) by Peter Hadreas